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श्लोक - नाम क्रमांक: 390
मराठी अर्थ
शब्द:
ॐ परमस्पष्टाय नमः।
विवेचन:
जो अत्यंत स्पष्ट, प्रकट आणि ज्ञानरूप आहे, तो परमस्पष्टः. अज्ञान दूर झाल्यावर आत्मसत्य म्हणून जो सहज अनुभवास येतो, तोच हा. विवेकाला अंतिम स्पष्टता देणारे तत्त्व म्हणजे परमेश्वर.
अर्थ:
जो पूर्णपणे स्पष्ट (ज्ञानरूप) आहे.
English Meaning
Meaning:
Om Paramaspashtaya Namah।
Simple Meaning:
From *parama* (supreme) + *spashta* (clear, distinct, obvious); "He Who Is Supremely Clear and Self-Evident" - for those with purified vision, He is more obvious and clear than anything else; His presence is the most self-evident truth in existence.
Mythology / Philosophy / Spiritual:
** Detailed Meaning & Explanation 'Parama' (supreme) + 'Spashta' (clear, evident, explicit, luminous). Vishnu is Paramaspashtah — He who is the most clear, self-luminous, self-evident reality. Just as the sun needs no other light to reveal itself, Vishnu as pure Consciousness is selfrevealing. He does not need proof or logical argument — He IS the very clarity in which everything else is known. ** Mythological Significance The Bhagavata Purana describes how Vishnu's four-armed golden form appeared before Dhruva so clearly and brilliantly that the boy, who had been meditating with eyes closed, opened his eyes and saw the very vision he had been holding in his heart — now externalized before him. This 'spashta' (clear, explicit) darshana — where the inner vision and outer vision become one — is a taste of Vishnu as Paramaspashtah. The Varaha Purana also describes Vishnu's darshan as 'Param-spashta-swaroopa' — His form is the clearest, most luminous vision possible. ** Spiritual & Vedantic Meaning In Vedanta, Self-luminosity (Swayam-prakasha) is the key attribute of Brahman. The Brihadaranyaka Upanishad (4.4.16) says: 'Vijnanam brahma' — Brahman is pure knowing-consciousness. Vishnu as Paramaspashtah is this self-luminous knowing. For the meditator, as the mind grows quieter, Vishnu's clarity begins to shine through — the 'Spashta' experience of divinity is this breaking through of pure awareness into the practitioner's consciousness. References: Brihadaranyaka Upanishad 4.4.16; Srimad Bhagavatam 4.9.3; Katha Upanishad 2.2.15; Vishnu Purana 6.7