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श्लोक - नाम क्रमांक: 413
मराठी अर्थ
शब्द:
ॐ व्याप्ताय नमः।
विवेचन:
जो सर्वत्र पसरलेला आणि सर्वांना व्यापून राहिलेला आहे, तो व्याप्तः. काळ, दिशा, घटक, भावना आणि जीवन — सर्वांमध्ये त्याचे अस्तित्व आहे. तो बाहेरही आहे आणि अंतःकरणातही आहे.
अर्थ:
जो सर्वव्यापी आहे.
English Meaning
Meaning:
Om Vyaptaya Namah।
Simple Meaning:
From *vyaap* (to pervade, to spread throughout); "He Who Pervades All Things Completely" - there is no atom, no moment, no being that is not completely pervaded by His presence; He fills all without exception.
Mythology / Philosophy / Spiritual:
** Detailed Meaning & Explanation 'Vyaapta' comes from the root 'Vyap' meaning to pervade, to spread through, to penetrate everywhere. Vishnu is Vyaaptah — He who pervades every atom of existence without exception. There is no place, no time, no substance, no mind, no emotion that is not saturated with Vishnu's divine presence. His pervasion (vyapti) is not like water soaking a cloth — it is the very essence being the cloth. ** Mythological Significance The Mahabharata (Shanti Parva 339) repeatedly uses the term Vishnu-vyapti — the pervasion of all by Vishnu. When Prahlada was asked by his father 'Where is your Vishnu?' and Prahlada replied 'He is everywhere, even in this pillar' — this is Vyaaptah made personal and mythological. Hiranyakashipu struck the pillar and Narasimha (Vishnu) emerged — verifying that Vishnu's pervasion is not metaphorical but literally everywhere, even in stone. ** Spiritual & Vedantic Meaning The Isha Upanishad opens with: 'Ishaavaasyam idam sarvam — All this (universe) is pervaded (vaasyam) by the Lord (Isha).' This Isha — the Lord who pervades all — is Vishnu as Vyaaptah. The Bhagavad Gita (13.13) says: 'Hands and feet everywhere, eyes and heads everywhere — He pervades all, dwelling in the world.' The yogic experience of Vishnu-sphoorti (manifestation of Vishnu's presence) is the direct feltsense of His Vyapti — an experience of luminous divine presence everywhere. References: Isha Upanishad 1; Bhagavad Gita 13.13-14; Srimad Bhagavatam 7.8.28; Vishnu Purana 1.2